Mein Hoon Yusuf Aur Yeh Mera Bhai: The Story of a Real People

Maithreyi Karnoor (Maithreyi writes reviews for The Hindu, and can be reached at maitreyi.karnoor@gmail.com)

An earlier version of this review was published in The Hindu, April 29, 2016.

Ethnic violence on a gargantuan scale happens in another continent; a huge war is fought whose victory doesn’t undo the death and destruction on either side; mythology is invoked; meetings are held by a few powerful men in closed rooms in a far away country and a ‘solution’ is found by which you and your family will pay for the damage by giving up your home – your land, your loved ones, your dreams.

When one cannot explain the occupation of Palestine to a six year old convincingly, without losing one’s own convictions in the process, it is stupefying – shattering – when a six year old tells you this story himself.

All Yusuf, wants to do is play with his older brother and experience an innocent joy and warmth in the intense love story between his brother and his lover Nada. He wants to eat chocolates and let his brother fill his eyes with dreams of the future – in a home full of warmth and love. But Yusuf is flung violently in a story framed by colonialism, world wars, partitions and migration. People are forced out of their homes, many lose their loved ones. Yusuf’s brother is killed and Yusuf spends many years meandering through refugee camps living a life of confusion and pain, until he is found by Nada, a woman who would have been his sister-in-law in another destiny. What follow are emotions resonating with tenderness – mixed with the pain of loss and nostalgia – that tell a gripping story of the futility of war.

Renowned artist from Kolkata, Sanatan Dinda won the first prize at the World Bodypainting Festival 2016, Portschach (Austria). The theme of the final round was ‘Propaganda’ (control of the public mind) wherein Dinda portrayed the image of Aylan Kurdi who’s corpse was  washed ashore on Turkey’s sea beach. The message ‘immigration is not a crime’ was painted on both hands of the model. According to Dinda he represented the issues of ‘internally displaced person’ through the portrayal of Aylan.

Photo courtesy: The Times of India

CMHA Ontario’s Webinars: Important resource in taking care of refugee mental health.

Mahanam Bhattacharjee Mithun

(Mahanam is a MA student under European Masters in Migration and Intercultural Relations Programme. He is presently an intern in Calcutta Research Group)

Canadian Mental Health Associations webinars provides some very important insights into the mental health issues among the refugee population (http://ontario.cmha.ca/public-policy/capacity-building/refugeemh/). The guidelines and recommendations provided by CMHA put light on the fact on how to better deal with mental health issues specially regards to child and adult refugees mental health. These also help us to better understand the concept of mental health, factors affecting mental health, people that are more vulnerable to mental health problems and most if all provides an important guideline how to enhance our capacity in support refugees with mental health issues.

Due to ongoing war, violence and persecution in home countries, a lot of people continue to be forced to leave their own country and seek refuge in other countries. It is very important for us to understand the concept of mental health, mental health condition of the refugee population and how to support the refugees most effectively. According to the public health agency of Canada, mental health is the capacity of each and all of us to feel, think and act in ways that enhance our ability to enjoy life and deal with challenges to face. It is a positive sense of spiritual and emotional well being that respects the importance of culture, equity, social justice, interconnections and personal dignity.

Children at the West Bengal Border: A State of Justice between Bangladesh and India

Chandni Basu

Chandni Basu is a doctoral researcher at Institute for Sociology, Albert-Ludwigs University of Freiburg, Germany. Her current research problematises notions and practices of child protection as operative within the purview of the juvenile justice system in India. In this, constructions of childhood/deviance within the institutional space is revoked to provide a post-colonial critique of a pervasive global childhoods project. She can be reached at tochandni@gmail.com.

Instances of apprehension of children from Bangladesh within the juvenile justice system in India provide yet another scope to look into the border dynamics between Bangladesh and India. The significance of the international border in terms of close socio-historical, cultural connections in the region along with the nature of a border formation brings forth issues of identity, in terms of home-homeland and belonging. The presence of children at the border amplifies these aspects as it ushers notions of juvenile justice and child protection within the domain of border dynamics. This article highlights an interrogation of these notions. It is based on ‘field visits’, to various juvenile justice boards, child welfare committees and state institutional homes for apprehended children in West Bengal, India. These were carried on in-between 2011-12.

My interactions with NGO personnel and officials within the juvenile justice system brought forth the reality of apprehended children from Bangladesh, who constitutes the largest section of children-in-conflict with law at state institutional homes in West Bengal. This scenario urges one to pose the following interrogations: - How does the dynamic of an international border, between Bangladesh and India, in terms of inter-state relations and close socio-historical and cultural ties impact the presence of apprehended children from Bangladesh at the state institutional homes in West Bengal? And how does their presence bear upon ideas of home-homeland and belonging in conjunction with the operationalisation of juvenile justice and child protection within the Indian juvenile justice system?

The status of children from Bangladesh within the Indian juvenile justice system is marked mostly on the basis of a gendered segregation. This results in girls being termed as victims of human trafficking while boys are apprehended and taken as children-in-conflict with law under the Indian Foreigner’s Act, 1946. In the state narrative of borders, they are therefore deemed to be undesirable outsiders of illegal immigration. The economy and ethos of their presence within the state institutional homes however subverts such connotation, almost in contradiction to the dominant state narrative of borders. Their identity as outsiders is deemed to be less significant within the institutional space. They are taken to be harmless and trustworthy and their actions of border crossing as minor acts of apprehension, especially in comparison to more serious crimes like rape and murder by their local counterparts within the institutional perils. This entails a character of liminality to the presence of children from Bangladesh within the state institutional homes in West Bengal, in resonance to the liminality of borders.

Children in Prisons

Sucharita Sengupta

Sucharita Sengupta works at MCRG. Her current research focuses on Rohingyas. She can be reached at sucharita@mcrg.ac.in.

A report of UNHCR talks about the kind of neglect rendered to refugee children or children who are forcibly displaced and are in need of asylum. Compelled to leave their homeland, these children are more than often subjected to violence, abuse, sexual exploitation and worst, trafficking[1]. In the present time when Europe is witnessing its worst phase of massive migration of people since the world war two, again the vulnerability of children in particular, struck the whole world when the image of 3 year old Aylan Kurdi, a drowned Syrian toddler’s body was found ashore in Turkey. Aylan’s brother Galib also died on the same boat while trying to reach the Greek island of Kos[2]. In Asia, the partition of the Indian subcontinent in 1947 had witnessed such massive migration of people which continued through the decades of 50s and 60s and saw a sharp rise post 1971, with the creation of Bangladesh. This piece is written on the basis of my field work in various correctional homes in West Bengal between October-December 2014 and talks about children, particularly young girls, who are either compelled to leave Bangladesh or are illegally trafficked to West Bengal, India, through the porous borders in promise of job or marriage or a better life.

There are two dimensions of problems that are faced by these children. The first is the problem of illegal trafficking. The second is when they just accompany their parents, completely unaware of the consequences and find themselves either behind bars for illegal immigration or in brothels. According to a report[3], girls from Bangladesh are largely trafficked for sex work and most of them are aged below 18. For instance, Champa hailing from Faridpur, Bangladeah, was sold to a brothel in Orissa by traffickers when she was just a child of 12. Since then she has lived in India. Now she is eighteen and while returning to her home in Bangladesh, she was caught by the police and taken to jail custody under the passport act for using a fake passport. I met Champa in the Alipore Correctional Home for Women. The most popular trafficking route employed by traffickers is Dhaka-Mumbai-Karachi-Dubai. Way back in 2004, the report says, around 200-400 women and children were trafficked to India each month totaling to approximate 10,000-15,000 annually. This number has increased to an alarming figure now. Securitization of the border through passport and visa was introduced in 1949 and 1952 respectively. The more the eastern part of the border has been securitized, the more it has given rise to incidents of violence and illegality like smuggling and trafficking of women and children across the border.

Rohingya Children in a Kolkata Shelter Home: A History of Discrimination and Dreams for a New Beginning

Madhura Chakraborty

Madhura Chakraborty works at Calcutta Research Group. She has been working on migrant labourers since 2011. She can be reached at madhura@mcrg.ac.in.

The last bout of mass scale genocidal violence was unleashed against the Rohingyas in Arakan in 2012. Around the same time the government of Bangladesh took a firm stand to not let in any more refugees. In an interview with Barnaby Phillips of Al Jazeera on 27th July 2012, Bangladeshi Prime Minister Sheikh Hasina repeatedly asserts that it is not the country’s problem to deal with the Rohingyas and she cannot intervene because it is unwise to meddle in the internal affairs of another country. She also says that the international community should insist on Myanmar taking back the Rohingyas and not point an accusing finger at Bangladesh. Responding to accusations that the fleeing Rohingyas are forced back by the Bangladeshi border guards she responds that the guards have responded in a humanitarian way and offered money , medicine and food the Rohingyas and the ‘persuaded’ them to go back. As a result, increasingly, the Rohingyas are forced to seek shelter elsewhere. A large number of them take to the seas in hope for a better future in Southeast Asian countries whereas increasingly bigger groups take the land route and are coming into India. At present they are scattered all over in Jammu, Delhi, Mewat, JAipur, Hyderabad and the jails of West Bengal. Further, UNHCR finds them unique among all the refugee groups in India for their mobility making it difficult to track them and get them registered for the Refugee Status Determination process.

Sanlaap, an NGO working with trafficked women and children based in West Bengal, reports that Rohingya children started coming into their shelter homes in large numbers since 2012 and at one point they were providing shelter to over 40 children, most of them girls. The girls come to Sanlaap through the state Child Welfare Committee. Usually large groups of Rohingya, being smuggled across the borders are captured and sent to Correctional Homes under the Foreigners Act of India. Men, women and children are separated and the children end up in shelter homes. Sanlaap conducted a study in the Rohingya settlements in Jammu and Delhi as more and more relatives came to the shelter from settlements in these two states, claiming the children as their wards. Their reports from the settlements talk about a different kind of insecurity for the Rohingya, particularly the children going back from the shelter to be reunited with their families--the unsanitary condition of the camps, along with the lack of access to basic health care, sanitation, clean water besides education and means of employment, means that the children face malnourishment, all kinds of physical unsafety and, especially the girls are prone to early marriage and in some cases trafficking.